Diwali ka Tyohar Kyon Aur Kaise Manaya Jata Hai - Hindi me Detail

Diwali - Diwali tyohar har sal sharad ritu ke mausam mein bharat bhar mein manaya jane vala sabase mahatvapoorn hindoo tyauhar hai. Diwali tyohar ka adhyatmik mahatv andhere par prakash ki jit ko ingit karata hai. yah panch dinon ka tyohar hai jo vishal taiyari aur anushthan vale logon dvara manaya jata hai.


Diwali ka Tyohar Kyon Aur Kaise Manaya Jata Hai
Diwali ka Tyohar Kyon Aur Kaise Manaya Jata Hai


Diwali har sal october ya november ke mahine mein padata hai. tyohar ke kai din pahale, log apane gharon aur karyalayon ki saphai, navinikaran aur sajavat shuroo karate the. ve naye kapade, sajavati chijen jaise diya, deepak, momabattiyan, pooja samagri, bhagavan aur devi ki moorti aur vishesh roop se Diwali ke lie chijen khate hain.

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log deepawali me mukhy tarikh jaise saphed dhulai, dhulane, penting ityadi se kuchh din pahale apane gharon ki saphai shuru karate hain. gharon ko asali ya krtrim phulon aur any sajavati samagri ka upayog karake sajaya jata hai. chhote mitti ke deepak aur bijali ke balbon ki roshani ke karan har jagah bahut chamakadar lag raha hai.

 aisa mana jata hai ki devi lakshmi Diwali ki rat mein pratyek ghar ki yatra karati hai, yahi karan hai ki har koi apane gharon ko devi ka svagat karata hai. badale mein, devi apane bhakton ko svasth aur samrddh jivan ke lie ashirvad deti hai. is din, har koi devi lakshmi aur bhagavan ganesh ki puja karata hai aur phir apane doston, padosiyon aur rishtedaron ko upahar aur mithai bantha hai.




Diwali ka Tyohar kya hai - kaise manaya jata hai

Diwali andhere par prakash ki jika pratik hai.Diwali har kisi ka pasandida tyohar hai. yah roshani ke tyohar ke rup mein jana jata hai aur hamare desh ke sabhi hisson mein manaya jata hai. yah mahan utsah ke sath bharatiy logon dvara videsh mein bhi manaya jata hai. tyohar se kuchh din pahale, log apane gharon aur dukanon ko saph karane, safed karane aur sajane shuru kar dete hain.



deepawali hindu dharm mein sabase majedar, pavitr aur pyara tyohar hai. yah har sal pure desh ke sath-sath videshon mein (bharatiy logon dvara) bahut khushi aur utsah ke sath manaya jata hai. har koi (vishesh rup se bachche) is utsav ke lie bahut utsukata se intajar kar raha hai. yah tyohar prachin kal se manaya jata hai taki vah chaudah varsh ke nirvasan ke bad apane raja aur bhai ke sath apane rajy aur ayodhya ke sath bhagavan ram ki khush vapasi ko chihnit kar sake.

Deepawali ka itihash kya hai

ham deepawali shri ram ji ke vanavas se lautane ki khushi mein manate hain. manthara ke galat vicharon se pidit ho kar bharat ki mata kaiki shri ram ko unake pita dasharath se vanavas bhejane ke lie vachanavaddh kar dete hain. aise mein shri ram apane pita ke adesh ko samman manate hue mata sita aur bhai lakshman ke sath 14 varsh ke vanavas ke lie nikal padate hain. vahin van mein ravan mata sita ko chhal se apaharan kar leta hai.

tab shri ram sugriv ke vanar sena aur prabhu hanuman ke sath mil kar ravan ki sena ko parast karate hain aur shri ram ravan ka vadh karake sita mata ko chhuda late hain. us din ko dashahare ke roop mein manaya jata hai aur jab shri ram apane ghar ayodhya lautate hain to poore rajy ke log unake ane ke khushi mein ratri ke samay dip jalate hain aur khushiyan manate hain. tab se us din ka nam deepawali ke nam se jana jata hai.

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kuch manyatao ke anusar deepawalii ka tyauhar manane ke pichhe ek aur sabase badi kahani hai ki isi din prabhu shri krshan ne narakasur rakshas ka vadh kiya tha. narakasur us samay pragajyotishapur(jo ki aj dakshin nepal ek prant hai) ka raja tha. narakasur itana kroor tha ki usane devamata aditi ke shanadar baliyon tak ko chhin liya. Devamata aditi shri krshan ki patni satyabhama ki sambandhi thi. narakasur ne kul solah bhagavan ki kanyaon ko bandhit kar ke rakha tha. shri krshan ki madad se, satyabhama ne narakasur ka vadh kiya aur sabhi devi kanyaon ko usake changul se chhudaya. yah bhi dipavali manane ka ek mukhy karan hai.



Diwali ko roshani ka tyohar kahte hai



yah roshani aur utsav ka panch din lamba tyohar hai, har sal dashahara ke bis din bad girata hai. yah hamen sardi ke mausam ka agaman mahasus karata hai. yah hamare jivan mein bahut sare akarshan aur prasannata lata hai.

Diwali ka Tyohar Kyon Aur Kaise Manaya Jata Hai


Diwali ko deepawali ke rup mein bhi jana jata hai kyonki ham ghar se kai deepak ki pankti ya sangrah banate hain. log mukhy tarikh se kuchh din pahale tyohar ki taiyari shuru karate hain jaise ki gharon ki saphai, imaraton ki saphed dhulai, sajavat, khilaune, upahar, phul aur tyohar ke lie any avashyak chijen.


hindu dharm ke logon ke lie Diwali ek mahatvapurn tyohar hai. rat mein momabattiyan aur mitti daya prakash ke dauran har koi is utsav ke utsukata se anand lene ke lie intajar kar raha hai. hamen is tyohar ko janata ke sath-sath paryavaran ke lie kisi bhi nukasan ke bina manane ka sachet hona chahie.

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hamen pata hona chahie ki deepawali par ham jo kraikars jalate hain, vah logon aur paryavaran ke svasthy ke lie bahut hanikarak hai. uchch pich dhvani banane vale kraikars manav dimag ko pareshan karane aur vayumandal ke santulan ko dur karane ke lie paryapt hain. kuchh ag-roket akash mein bahut adhik ho jate hain jo avasiy upaniveshon mein upayog kie jane par ag ka bhay paida karate hain.


Isalie, hamen santulan mein svasth aur prakrtik chakr rakhane ke lie kraikars aur any hanikarak samagri ke bina surakshit aur khush deepawali manai jani chahie. yah roshani aur saph-saphai ka tyohar hai, na ki phatake ka tyohar. yah devi lakshmi ki puja karane ka utsav hai, na ki tyohar ko agni-roket ke madhyam se duhkh banane ke lie.





Deepawali desh me kaise manai jati hai



Diwali tyohar desh ke kuchh hisson mein lokapriy rup se deepawali ke rup mein jana jata hai. yah svachchhata aur roshani ka tyohar bhi hai kyonki ham utsav ki tarikh se kuchh din pahale svachchhata karate hain aur Diwali ki rat mein badi sankhya mein deepak jalate hain. ham is tyohar par naye kapade aur svadisht khady padarthon ke lie bahut utsahit hain.

Diwali utsav ka jashn manane ke vibhinn aitihasik mahatv hain jaise ki manthan lakshmi ka janm manthan mahasagar se, bhagavan ram ko dhuri ke bad apane rajy mein lautane, mahavir dvara moksh ya nirvan ki upalabdhi, burai rakshas narakasur par bhalai ki jit, pandavon ke ghar vapasi ke bad nirvasan, maravadi nav varsh, aur any kahaniyan.

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Diwali ke din maravadi log apana naya sal manate hain, halanki Diwali gujarati log apane naye sal ka jashn manate hain. main harmoniyam aur any sangit upakaranon ko khelakar apane doston ke sath Diwali ke pure din ka anand leta hun. puja ke bad sham ko, ham apane parivar ko chhukar bade parivar ke sadasyon se ashirvad lete hain.


yah panch dinon ka tyohar hai jo mahan utsah aur bahut sari taiyari ke sath manaya jata hai. ham bade parivar ke sadasyon se apane pairon ko chhukar ashirvad lete hain kyonki yah hamari sanskrti aur parampara hai. ham puja ke bad rat mein bahut anand lete hain kyonki ham kraikars aur atishabaji phenkate hain aur mithai aur svadisht dinar khate hain. is avasar par, kai log apana vyavasay aur naya kam shuru karate hain.




Deepawali ka poojan kab hota hai



deepawali tyohar har sal devi lakshmi ke samman mein manaya jata hai. is tyohar ko manane ke lie kai mithak hain. hindu logon dvara samman aur bhakti ke sath Diwali manai jati hai. gharon mein mithai vyanjan aur any svadisht vyanjanon ki vividhata taiyar ki jati hai.

sham 6 baje ham apane gharon ko momabatti, mitti ke deepak, bijali ke balb, phulon ke sath devi lakshmi ka svagat karate hain. devi lakshmi aur bhagavan ganesh ki puja ke lie 8 baje ke bad rat mein har koi taiyar ho jata hai. samrddh aur khushahal jivan ke lie ashirvad pane ke lie ham phulon, mithe aur agrabati ki peshakash karake devi se prarthana karate hain. is tyohar mein aur adhik khushi jodane ke lie sabhi parivar ke sadasy, mitr aur rishtedar ek sath milate hain.


Diwali rat kraikars, shor aur dhuan se bhari ho jati hai halanki yah hamare svasthy aur prakrtik paryavaran ke lie surakshit nahin hai. yah jaharile padarth paida karata hai jo taja hava mein milakar milate hain aur paryavaran pradushit karate hain. hamen Diwali tyohar ko surakshit aur surakshit tarike se manane ke lie is Diwali ko pratigya leni chahie.

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deepawali har sal october ya November ke mahine mein roshani ka tyohar hota hai. aur, hindu kailendar ke anusar, yah ashvin ke mahine mein padata hai. desh ke kuchh kshetron mein Diwali ko deepawali ke rup mein bhi jana jata hai kyonki hamane tyohar ki rat mein diya ya momabatti ki pankti jalai. log Diwali ke din mitti ke deepak, diya ya ilektrik roshani ke sath apane ghar, karyalay aur sadak ko sajane ke lie taiyar karate hain.

yah dhanateras se panch din ka tyohar shuru hota hai aur bheduj par samapt hota hai. tyohar ki mukhy tarikh se kuchh saptah pahale bajar mein bhari uchhal ati hai kyonki log kapade, abhushan, chandi ya sone ke sikke, sajavati chijen, bijali ke balb, phatake, khady padarthon se sambandhit chijen, ganesh aur lakshmi ki murtiyan adi kharidana shuru karate hain. .






Deepawali kyo manai jati hai



deepawali har sal hindu dharm ke logon dvara utsah ke sath manaya jata hai. is utsav ka jashn manane ka mahatv bhagavan ram, sita aur lakshman ko ayodhya ke 14 sal bad nirvasan ke sath-sath manthan lakshmi ke janm ke bad ayodhya lautane ka jashn manane ka jashn manaya jata hai. samrddh aur amir jivan aur gyan pane ke lie ham devi lakshmi aur bhagavan ganesh ki puja karate hain.


Diwali ka Tyohar Kyon Aur Kaise Manaya Jata Hai


Diwali ki rat ko, hamane devi ka svagat karane aur pure varsh ke lie ashirvad pane ke lie puri rat ke lie dayari jalai. sabhi parivar ke sadasy ek hi sthan par milate hain, puja karate hain aur devi se prarthana karate hain. ham ise saph, saphed dhote hain aur ise aur adhik sundar aur chamakadar banane ke lie hamare ghar ko sajane ke lie taiyar karate hain. puja ke bad rat mein, ham laimp aur ag kraikars ko prakash dene mein shamil ho jate hain. pura vatavaran uchch pich shor se bhara ho jata hai aur phayarakraikars ke dhuan ho jata hai.


Diwali roshani ke tyohar ke rup mein jana jata hai. yah burai shakti par bhalai ki jit ka pratik hai. yah vah din hai jab bhagavan ram kai varshon ke nirvasan ke bad apane rajy laut ae. lautane ki khushi mein, ayodhya ke logon ne har jagah deepak ko roshani di.

ham apane padosiyon, rishtedaron, doston aur parivar ke sadasyon ke bich vitarit karane ke lie naye kapade, upahar aur mithai kharidate hain. ham koloni ke garib logon ke bich upahar aur mithai bhi vitarit karate hain. hamare mata-pita hamare lie agni patakhe kharidate hain jinhen ham puja ke bad rat mein anand lete hain.



deepawali roshani, saphai, puja, aur parivar ke sadasyon aur rishtedaron ko ikattha karane ka tyohar hai. ham upahar sajha karate hain aur deepawali ke din ek-dusare se milate hain. is din, kisi par kisi ko bhi buri bhavanayen hoti hain aur sabhi se milati hai. is utsav mein ise manane ke pichhe kai dharmik aur pauranik mahatv hain. yah har sal october ya vovember ke mahine mein padata hai aur sardiyon ke mausam ki shuruat ka sanket deta hai. yah pure bharat aur videshon mein hindu logon dvara manaya jata hai.




yah burepan par bhalai ki jit ko darshata hai jisaka arth hai burai shakti par achchhi shakti ki jit. ham upahar paik aur mithai ke sath ek-dusare ko bahut khush Diwali ko namaskar karate hain. yah jain dharm ke logon dvara bhi manaya jata hai kyonki usi din mahavir ne 527 isa purv mein moksh ya nirvan prapt kiya tha. ary samajavadi svami dayanand sarasvati ki maut ki salagirah ke rup mein Diwali manate hain. yah tyohar har kisi ko karib rakhata hai, yahi karan hai ki pyar, bhaichare aur dosti ke tyohar ke rup mein jana jata hai.




Diwali ka tyohar kyo mahtavpooran hai

hindu dharm ke logon ke lie Diwali tyohar bahut mahatvapurn tyohar hai. prachin kal se kai karanon se manaya jane vala yah sabase pasandida avasar hai. yah jain logon dvara manaya jata hai kyonki bhagavan mahavir nirvan prapt karate the. yah ary samaj ke logon ke lie ek vishesh din hai kyonki maharshi dayanand ne apana nirvan hasil kiya tha.

gujarati aur maravadi logon ke lie yah ek vishesh din bhi hai kyonki ve apana naya sal manate hain. jab ve ek sath milate hain aur apane guruon ke ashirvad prapt karate hain to sikh log Diwali ko apane lal patr ke rup mein manate hain. 1577 mein Diwali ke din amrtasar ka svarn mandir bhi sthapit kiya gaya tha.




Diwali tyohar mein hinduon ke lie apana dharmik, sanskrtik aur adhyatmik mahatv hai. yah logon ko unake bich ki sabhi samasyaon ko hatakar ek dusare ke karib lata hai. ham imanadari se parivar mein bujurgon ke charanon ko chhune ki sanskrti ka palan karate hain aur ujjval bhavishy ke lie ashirvad prapt karate hain.

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Diwali ya deepawali ek tyohar hai jab hamane kai mitti ke deepak ya bijali ke balbon ko jalaya. rakshas raja ravan ko parajit karane ke bad am taur par bhagavan ram ko apane rajy mein lautane ke lie manane ke lie manaya jata hai. halanki, is tyohar ko manane ke pichhe kuchh aur kinvadantiyon hain. Diwali utsav utsav hamen burai par achchhai ki jit ka sandesh deta hai. ham apane pure ghar, shahar, ganv aur shahar ko mitti lakshmi ka svagat karane ke lie mitti daya, ilektrik balb, phul aur any sajavati chijon ke sath sajate hain. 




Conclusion




Deepawali panch din ka tyohar hai, pratyek din dhanateras, naraka chaturdashi (ya chhoti deepawali), lakshmi puja (ya mukhy Diwali), bali pratipida (ya govardhan puja), aur yam dvitiya (ya bhiduj) namak hai. dhanateras ke din nai chijen kharidane aur Diwali ke din upahar aur mithai vitarit karane ki ek parampara hai. ham vastav mein har sal is utsav ka anand lete hain aur utsukata se agale varsh intajar karate hain.


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